Essentially, Wright’s contention remains identical to that
within his earlier article:
We need to resist the knee-jerk reactions that come so readily to mind. Before we can answer those questions in anything other than the broadest outline, we need a time of lament, of restraint, of precisely not jumping to ‘solutions’. These may come, God willing, but unless we retreat from our instant reactions we may not be able to hear them. If we spend time in the prayer of lament, new light may come, rather than simply the repetition of things we might have wanted to say anyway. (p. xi)
Wright is not so much interested in analysing COVID-19’s
impact as he is in explaining why, for Christians, Jesus Christ is central to
God’s ways with the world. Thus the majority of God and the Pandemic
retells the story of Jesus from its origins in Israel’s history (chapter two),
through the Gospels (chapter three) and the New Testament (chapter four), to
our present situation and the Church’s role in it. It is in this final fifth chapter
that Wright explains further why the Church should lament and what such lament
entails for the Church’s action in a post-pandemic world.
I sense that God and the Pandemic could have been
published earlier than it was, as in recent weeks I have not detected as many
of the ‘why?’ questions I heard in months past. People are no longer asking, it
seems, why the pandemic is happening as much as wondering when
they can return to normality and if it is safe to do so. If I am right here,
then I should emphasise that only the opening chapter seems a little outdated.
The real and lasting value of God and the Pandemic resides in its succinct
affirmation that Christian life centres on Jesus and finds its meaning and direction
in him alone.
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