First, the Lord
God issued this command to the man/Adam before Eve was created. Thus, Eve
presumably heard the command from Adam. But, secondly, this does not necessarily
mean that Eve misinterpreted what Adam said, or that she added to what Adam had
told her. It is quite possible that Adam himself misinterpreted what the Lord God commanded. On this account, it
means that what Eve says to the serpent is entirely accurate—she is faithfully
reproducing what Adam had communicated. And it should be noted, thirdly, that
the text of Genesis 2–3 itself doesn’t appear to condemn this one way or the
other. If the narrative flow of Genesis 3 is taken seriously, then sin enters
the world only once Eve and Adam have both eaten the forbidden fruit: ‘she took
of its fruit and ate; . . . her husband . . . ate. Then . . .’ (Gen. 3:6-7, my emphasis)
It seems to me that the Genesis text doesn’t make any
comment about the misstated command. But this suggests that mishearings,
misinterpretations, differences of opinion, and so on, aren’t sinful in and of
themselves. The problems arise when such misinterpretations go unchallenged
(Adam’s passivity in Genesis 3:1-7, perhaps) and are given enough credence to
mutate into disobedience and disorder. This is what happens in Genesis 3—but I
don’t think it has anything to do with Eve’s embellishment of the Lord God’s command.
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